Just thinking about the impact of a worldwide boycott of Burmese products because of the Rohingya genocide (which will be launched this weekend in NYC): that would put China, Japan, the US, Canada, India, Israel, Russia, & several European countries on the hot seat because of their arm sales or massive investments in Burma’s neoliberal gold rush. If we think it out, an economic boycott as part of building solidarity with the Rohingya people would have deep reverberations on struggles against persecution all over the world. It would really show that solidarity is not noblesse-oblige or a one-way street but a political reciprocity. No one’s saving anybody. We’re building a future for all our children together.

This photo is Rohingya kids playing soccer.

(Photo by Zarni Myo Win was third place winner of 2018 iPhone photography award)

Not to boss anybody around, but since this is Kashmir Solidarity Day, it would be excellent if everyone could post something about the Kashmiri 70-year struggle against occupation. Of course, every day is solidarity day for those sustaining war, occupation, genocide but this is a special call to build understanding & solidarity with this monumentally important freedom struggle–not just for Kashmiris but for all of suffering humanity.

Pellet guns are one of the most vicious weapons used flagrantly against unarmed protesters in Kashmir. It is common for young children to be struck, disfigured, blinded, disabled by pellet guns–usually intentionally. Because so many protesters are working class, the victims are not always able to get the medical, surgical, & rehabilitation services they require since India controls Kashmir. An international campaign is needed demanding the end of using pellet munitions in Kashmir & everywhere else in the world.
End the occupation. Self-determination for Kashmir.

(Photo is young Kashmiri boy hit in the face & eyes with pellet guns)

This coming Friday & Saturday, February 8th & 9th, the Free Rohingya Coalition, an international solidarity group led by & for the Rohingya people, is holding an educational & activist conference in NYC at Colombia University which will call for an end to Burma’s genocide & war crimes. In a video-taped address to the conference, Angela Davis will call for a worldwide boycott of Burma which brings the struggle against genocide to a whole new level of combativeness & effectiveness.

Those living in the NYC region or the East Coast should grab this opportunity to meet the leading Rohingya activists internationally, learn what Rohingya refugees are doing on their own behalf & what we can do to build the solidarity movement in this country for one of the most important struggles in the world today.

For more info contact: Maung Zarni +44 771 047 3322 ; Nay San Lwin +49 176 62139138
Email ColumbiaBurmaConference@gmail.com & Tweet @FreeRoCoalition

Angelina Jolie is spending three days at Rohingya refugee camps in Bangladesh as a special envoy for UNHCR, the UN refugee agency so remiss in its mission toward all refugees, including the Rohingya. So glad to see Maung Zarni call her out for playing a white savior role so patronizing & contemptible to the oppressed. Maung pointed out that while media makes a big deal of her occasional junkets of white messiah-ism, the extraordinary, unrelenting work of refugees & their advocacy organizations for refugee rights & an end of genocide is completely ignored. Too many, schooled in the gestalt of white supremacy, swoon over her grandstanding junkets. Mostly she serves to give cover for UNHCR’s negligence & earns herself a halo; the refugees’ fate isn’t altered an iota & refugees are treated as helpless & hopeless halfwits when they, with the help of their supporters, are the agency of their own emancipation from genocide.

(Photo of Jolie at Cox’s Bazar, Bangladesh from Sky News)

According to a White House whistleblower who produced documentation, Trump spends 60-percent of his time watching TV & tweeting. That suggests that others are orchestrating the rightward shift in US politics using Trump as the figurehead. That doesn’t make him a scapegoat so much as a flunky.

February 5th commemorates Kashmir Solidarity Day. This video is a few years old but the images powerfully portray the character of the brutal military occupation, the constant loss of loved ones that Kashmiris sustain through disappearances, incarceration, extrajudicial executions, pellet guns, & the strength of political resistance to the occupation.

Stand with Kashmiris today in public solidarity. End the occupation. Self-determination for Kashmir.

https://www.facebook.com/AbidJilaniPTI/videos/11940027273850

This is Terry Dosh, then called Fr. Leonard, a Benedictine monk & priest, who became a friend of my family in the late 1950s & stayed a friend until he left the priesthood in the early 1970s. He was the quintessential “people person” & made friends wherever he went because of his profound humanity. When I was in the convent in 1966, he came to visit me while attending a conference in Chicago & when he greeted me, we hugged. We had known each other then for several years. The mother superior was aghast. She allowed us to visit under her supervision but the next day & for a few weeks thereafter she would call me to her office, put me on my knees, & cajole at first, then threaten expulsion if I did not promise under the vow of obedience to never again express physical affection for anyone. I had already been through this with the novice mistress who commanded me not to embrace the children in my family when they came to visit. In both instances I refused saying it was “anti-human” & that I would not promise something that I considered disturbed. “I don’t want to be the kind of person you’re trying to make me,” I explained. Needless to say, this did not go over well.

The superior punished my recalcitrance in several ways. First, I was left home when the order took all of the young nuns to Rome for some kind of ceremony at the Vatican. Then I was told I wasn’t “smart enough” to go to college when all the other young nuns went off to study nursing or teaching. They assigned me to going every morning to clean the chaplain’s toilet under supervision because they knew I detested him for his arrogance & rudeness, especially toward me. (For the record, I never once cleaned his toilet. I would put the seat down & flush several times while I read his magazines on the Vietnam War.) Lastly, they took me away from the learning-disabled children we worked with because I refused outright to use physical discipline of any kind nor even raise my voice with the children. Instead they put me in the kitchen to be trained as an institutional cook. Like most working-class girls, I didn’t have big expectations for my life but a future of dealing with raw meat & powdered eggs was absolutely not in the cards. Not only was the order trying to make me emotionally dead & twisted, but they were trying to kill my spirit & deny me participation in my own historic times. After almost three years, I asked to leave, repeating “I don’t want to be the kind of person you’re trying to make me.” They put me on a train to St. Paul without a dime in my pocket.

The last time I saw Terry Dosh, still Fr. Leonard, was in Minneapolis in 1967 or 68 while I was a student at the University of Minnesota. By then, I was involved in the antiwar & civil rights movements & Palestinian solidarity. (The women’s movement didn’t yet exist.) Now here’s the funny thing: I never mentioned those political things to him because I assumed he was politically conservative. In fact, when I moved to NYC to become part of the feminist movement & active in the abortion rights campaign, I learned that his brother Fr. Mark Dosh (also a friend of my family) was a leading figure in the movement against abortion rights. The confusion probably began with his friendship with my extremely conservative parents. Politics never really came up because it was religion that bound them. He may have judged it wiser to avoid politics. In the early 1970s when I was living in NYC, my mom told me he had left the priesthood & married an ex-nun. My mom was contemptuous of this just as she was about my decision to leave the convent.

Occasionally over the years, I would look him up on the internet & learned he was a central figure in Catholic Church reform groups, in the movement to allow priests to marry & for allowing women into the priesthood. For some reason, perhaps not wanting to defend my own political choices, I never tried to make contact with him again, even after I moved back to St. Paul. Recently, I decided to look him up again, realizing he was in his 80s now, & learned he died in 2016. It was from his obituaries that I learned just how progressive he was politically. After my departure for NYC, he had gone on to get a PhD in Latin American studies from the University of Minnesota & after leaving the priesthood lectured widely on US intervention in Central America. Who knew? He had two sons, one a musician & another a professor of Latin American studies. According to the tributes, he was a loving father & husband & always remained the quintessential “people person.” I regret not fully knowing him until after he died but I would have liked him to know what an impact his kindness & respect for me had on my life. May he Rest In Peace.

(Photo is Terry Dosh as a young priest)